Science, Vol. 156, 5 May, 1967     p. 581         Letters

A Plea for Man and Nature

   
While Dobzhansky's humanism is to
be admired ("Changing man," 27 Jan.,
p. 411), his "evolutionary optimism" is
incongruous, not because man cannot
change, but because of long life-span
and genetic limitations he cannot change
fast enough! Today, technological ef-
fects are so enormous and rapid that
man soon will live in a radically changed
environment where his heridity will
be out of phase with the natural
forces that shaped it. Thus, evolutionary
optimism is ill-founded. Anyone driv-
ing from New York to Washington or
from Palo Alto to San Francisco can
see, not a better world, but a nature-
less ecological nightmare. Can man
function here as a well-adapted hu-
man? Will selection to "higher" evolu-
tionary levels really occur? Dobzhansky
seems blind to the technological im-
pact on a highly vulnerable nature,
especially in the tropics. As highly
evolved as we are, our core of biologi-
cal adaptations are still programmed to
the natural environment and not to the
big cities. Is it sensible to suggest that
natural or even rural environments are
of no value to man, that "we must
certainly prefer an adaptedness to the
present environments, not to those long
defunct?" In effect, has there been, or
will there soon be sufficient selection
by polluted metropolitan environments
to erase man's unspoken needs for open
spaces, wild mountains, clean lakes, or
small towns? Does Dobzhansky mean
it is desirable to permit (let alone en-
courage) adaptation to New York-type
cities, their bleak lifeless canyons of
stone crawling with humanity, their
noisy sunless streets and overcrowded
subways? He sounds like so many of
our big city students who brag of dis-
like for nature: who glory in tech-
nological sophistication, but are blind
to flowers or songbirds in the spring.
Yet without nature, they, as members
of the human species, are unadapted
and meaningless. Dobzhansky decries

the prophets of doom. Yet their em-
phasis on the interrelatedness within
the web of life, of man's dependence
on living nature, is quite realistic! That
"evolution may some day be directed
by man" independent of nature, which
presumably by then will have gone
the way of all Dodo's, seems more
absurd.
     Recently, in San Francisco, I heard
two symphonies, Roger Sessions' caco-
phonics followed by Beethoven's melo-
dies. And why did I prefer Beethoven?
Because it is like a sunny day on
Cape Cod compared with downtown
New York. I don't know whether
Dobzhansky has forgotten what it was
like to walk the dunes in solitude or
to swim in the ocean, but to most
humans, as products of natural selec-
tion it is pleasanter than basking in
5 p. m. traffic on Fifth Avenue. Man will
never become genetically adapted to
technological society and remain hu-
man. Even if he could adjust genetical-
ly to this disbiological change, a bi-
ological and cultural absurdity would
result.
     Blind faith in the ecological good
sense of man has dug graves for many
human societies. Long before the prob-
lems which geneticists fear become
realities, the population explosion will
have destroyed those very qualities of
nature to which we, as vertabrates,
mammals, and finally as humans, have
become adapted through 200 million
years of natural selection. The most
precious values of man, the enjoyment
of life and of living, will then cease
to have meaning for Homo post-
sapiens. He will end as a species which
has devoured its evolutionary mother,
with a culture which has lost its bi-
ologic roots. Beethoven and Shake-
speare, like flowers and hummingbirds,
wild geese, and the free human spirit,
will be incomprehensible curiousities.
     Let us realize that future human evo-
lution can develop only within contexts
of diverse environments which are at
least partly untamed in a nature pro-
tected as man's silent ancient com-
panion in evolution. Only by defending
a biological equilibrium, and not by
manipulations of our genotypes or tech-
nological constructions of "better" en-
vironments, can a self-enlightened hu-
manity give valid evolutionary direc-
tions to the changing of man.

                    Hugh H. Iltis
Department of Botany,
Univeristy of Wisconsin, Madison 53706