Pollution and
Adaptation
What Hope for Man?



HUGH H. ILTIS

Department of Botany,
University of Wisconsin, Madison



Based in part on an address given at the University of
Michigan "Teach-in on the Environment" (En-Act),
at Ann Arbor, March 13, 1970.











Man cannot adapt to culture;
   culture must adapt to man.

   Why has pollution become such an important ques-
tion today ? Bad odors, noise, a few dead birds, and
the many dirty beaches are indeed unpleasant, but
most of us seem to have successfully deluded our-
selves as to their importance, or have merely learned
to ignore them. It is perhaps for these reasons that the
insidious beginning of the burgeoning pollution crisis
went unnoticed, for the change has been continuous
but largely imperceptible, like milk turning sour.
Thus today we suddenly find ourselves faces with
a problem of global dimensions, the solution and
amelioration of which we must perform in all haste,
encumbered as we are with a stultifying conglomer-
ate of antique ideologies and sociological complexi-
ties.
   We often hear about the obvious manifestations of
pollution, but do we really comprehend the serious-
ness and urgency of our situation? Today we ought
to understand what we did not understand 30 years
ago. Pollution affects the physiological processes of
the exposed individual and may even bring them to a
lethal halt. This individual phenomenon, seen in ag-
gregate, may work to maim the entire people of a

city, rich and poor alike. The unabated addition of a
mulitude of chemical compounds, generated as a
direct response to increasing population and tech-
nology, virtually insures the further degradation of
the environment and evermore frequent instances of
potentially lethal levels of pollution. More serious is
the realization that pollution recognizes no political
boundaries. It pervades the entire world and disrupts
the totality of life in some degree, whether palpably
at its point of greatest concentration, or half the
world away at a lower byt insidious level, leading to
chronic, long-range effects. These may include out-
right extinction of selected species or may be masked
in some way by the organism and thus become insen-
sible to science. Consider penguin eggs and DDT in
Antarctica, where the compound was, of course,
never used. If man is not very careful, most complex
life forms on this planet may well become extinct - an
ecological suicide lurking around the corner.

Pollution: Clinical Versus Subclinical Effects

   Leaving discussions of eco-catastrophes to others,
let us focus on the effects of pollution on city people.
Emphysema, lung cancer, and chronic brochitis af-
fect tens of millions, mostly children, are gradually
initiated into their own physiological hells. The
clinical effects of these diseases, of course, make grim
statisitics of which the general public is now well
aware. In addition, one may be impressed be well-
publicized disasters such as the London smog of
December 1952, which killed 4,000 people, or by far
greater disasters for Chicago, Los Angeles, Tokyo,
or Calcutta, predicted for the near future.
   Not as well known are the less spectacular, but
far more prevalent and significant subclinical effects,
the subtle consequences of chronic exposure to air,
water and food pollution found in the larger cities.
The problem is well phrased by Cassidy (1) who
cites the allergist Theron Randolph's study of pollu-
tion effects in Chicago:
   ". . . in one third of his chronically ill patients, the
leading causative factor was susceptibility to pollu-
tants in air, water, food, and drugs; in another third,
it appeared to be a contributing factor. Now consider
the effects of chronic exposure. These are mani-
fested in asocial attitudes, morosenses, sullenness
'Seclusive, and sometimes hostile and paranoid be-
havior,' dopeyness, indifference to surroundings
sometimes approaching lethargy, etc."
   "Put all these discoveries together and realize that
the people affected are continually making decisions
- sometimes major ones, like determining com-
munity policy; sometimes minor ones like initiating

reprinted from Pollution, a special publication of the National Association of Biology Teachers
  Copyright 1973 by the National Association of Biology Teachers


a quarrel. If irritability is increased, asocial attitudes
enhanced, and judgement impaired, the effects [of
pollution] can become amplified to enormous pro-
portions. We have here a factor that is not commonly
mentioned in listing the causative reasons for riots,
crime and the less spectacular idiocies we see prac-
ticed in our cities.
    Now, for sake of argument, consider the President
and his Cabinet meeting in the White House, Consti-
tution Avenue on one side, Pennsylvania Avenue on
the other, both crowded with trucks and cars. They
are discussing a critical issue, when a series of trucks
sends huge clouds of exhaust gases into the confer-
ence room. Remember some of the subclinical effects
of such pollution: ". . . asocial attitudes, . . . hostile
and paranoid behavior, dopeyness . . . "
    Fantasy? Perhaps. But who can say it isn't so?
   Similar concerns have been voiced by Rene Dubos
(2), relating to the truly devastating subclinical ef-
fects of pollution, especially on children:
   "All environmental influences have their deepest
and most lasting effects when they act on the orga-
nism during the early . . . formative development . . .
It is not an overstatement to say that in human be-
ings the first four years of life - and for that matter,
prenatal life  are of such critical importance that if
the environment at that time is not just right the
organism suffers some kind of handicap from which
it will never recover (italics added). In the light of
this fact, the worst effects of environmental pollution
are probably yet to come, since it is only during
recent decades that certain chemical pollutants have
reached high levels, and that children have been ex-
posed to these pollutants almost from birth.
   "Clearly these children are not going to die. What
will happen is that in 20 or 30 years, as a resut of
that slow, chronic response to environmental  insult,
these children will certainly suffer from some form
of chronic disorder . . . "
   Dubos points out that, despite our high levels of
technological knowledge, these man-made poisons -
in car exhaust alone there are hundreds - are all but
unknown:
   "Most important and generally overlooked is the
disturbing fact that some 70% of the particulate
contaminants in urban air are still unidentified. Their
biological effects are unknown. But recent experi-
ments have shown that newborn animals exposed to
these undefined contaminants may show disastrous
consequences when they become adults."

Democracy and Pollution: Who Pays
The Price for Affluence?
   The political implications of pollution and conse-
quent ill health are immense. Consider the millions
of children who, at least in this upside-down society,
have to live in the effluents of affluence, without any
free choice whatever - tied to big city ghettos, to
crowded smoggy streets, or to noisy highways by
chains of poverty, color or simply fate. They are

literally poisoned, day-in, day-out, by the many
hundreds of chemicals from factories, cars, sewage,
and foods - not in the "industrial sinks" of Dickens'
England in 1830, but in "progressive" America, in
1973!
   Can the hallowed concepts of democracy, freedom,
or equality-under-law be operative in any meaning-
ful way in an over-civilized, polluted and denatured
environment? Compare two hypothetical high school
students living in economically similar, but ecologi-
cally very different environments. One of the boys
lives in Lisle, Illinois, 30 miles west of Chicago, in
open prairie and corn country, and breathes clean
air fresh from the western plains, on a quiet, clean,
tree-lined street. The other boy exists in Gary, In-
diana, 30 miles east of Chicago, in brick, concrete
and asphalt canyons, breathes foul air from the steel
plants, and monoxide and dust from East Chicago, on
a noisy, dirty, tree-less street.
   Democracy? Freedom? Equality under the law?
   These two boys are of the same age, are governed
by the same laws, are equally intelligent and go to
equally good schools - but one is poisoned and bio-
logically deprived, the other is not. The first boy
is probably white and will go to Yale or Purdue. The
second boy is probably black, and he will go to
Bethlehem Steel. And nothing the latter boy might do
to help himself will undo the irrevocable chemical
damages to his mind and body.
    For the sake of argument we have assumed eco-
nomic and educational quality. But, in fact, there
are some segments of the population that are more
equal than others, and those that are more equal
financially are able to make sure that they remain
more fortunate environmentally as well. They tend
to end up living in unpolluted suburbia, while the
poor remain in their industrially polluted Garys.
   Thus, in industrial regions, air pollution, espe-
cially, becomes a double insult by which most often
the poor are volunteered to donate their health, to
allow the rich to enjoy their unpolluted or air-
conditioned wealth. This is not to imply that this
was originally conspiratorial, just very convenient, a
convenience now so widely maintained that it has
led Steven Antler to write in The Nation (Oct. 4,
1971) that, "Essentially, pollution is a mechanism
which redistributes income from the poor to the]
rich." This is, of course, a bit too simple. For ironi-
cally, and in poetic justice perhaps, superhighways
have often carried pollution to the very doors of
those that benefited most from their construction.
Eventually, of course, air and noise pollution become
almost regional, and neither rich nor poor can escape
its effects. As long as any man is born into, and lives
in, a poisoned environment, no matter how high his
standard of living or his aspirations might be, this
 environment can never be considered (to use Dubos'
apt phrase) "just right." And as long as the poor
are differentially placed into double jeopardy, any
government which permits this can never be con-
sidered just.




   Let us cite just one more example of the magni-
tude of the problem, which again applies especially
to the urban poor. There are in the United States
today, according to recent estimates (3), nearly one-
half million cases of lead poisoning, which is an ex-
clusive disease of urban slums. The victims are chil-
dren from 1 to 6 years old who have ingested bits
of crumbling lead-based paint.
   "Since lead often accumulates slowly over a period
    of months, a child can carry dangerously high
    levels of lead without exhibiting any external
    symptoms. A recent HEW report estimated that
    lead poisoning affects 400,000 children annually
    and causes 200 deaths. Of those 400,000, the re-
    port said that 16,000 require treatment, 3200 incur
    moderate to severe brain damage, and 800 chil-
    dren receive brain damage severe enough to re-
    quire care for the remainder of their lives. Lead
    poisoning thus kills and cripples more children
    than did polio before the advent of the Salk vac-
    cine."
   Though the disease could readily be prevented,
hardly any money has been appropriated, perhaps
because it affects mostly the poor and then, in par-
ticular, the black poor. To prevent lead poisoninf,
the first step would involve the renovation of 7
million dilapidated housing units, surely a small
price to pay for the health of 400,000 children. In
any case, a child in one of these old houses is totally
at the mercy of the lead dust and cannot adapt to
it. But society can recognize the child's inability
to tolerate lead, and provide it with a lead-free
environment.
   The biological injustices resulting from pollution
are so fundamental, that we must no longer ignore
them.
    American social priorities, for a long time incom-
patible in any sense with democracy, can now be
readjusted on the fulcrum of pollution to give all
children at least a physical environment that is, in
fact, "just right" and secure for them, if nothing else,
a fair start in life.

Genetic Adaptation vs. Cultural Adjustment

   The human body is not adapted to pollution.
Granted! But, one may ask, cannot the human body
become adapted to pollution? Could we not, or
should we not, just accept what seems to be the
inevitable, and simply adapt ourselves accordingly?
But whether man can adapt, or whether he cannot,
depends not on his biology, but on how one defines
"adapt," this elusive word, so commonly used, and
with so many meanings (4).
   Dubos (2), for example, gives the word "adapta-
tion" a very broad meaning:
   "Man . . . can adapt to almost anything. I am sure
that we can adapt to the dirt, pollution, and noise
of New York City, or Chicago. That is the real
tragedy - we accept worse and worse conditions
without realizing that a child born and raised in this
environment has no chance of developing his total
physical and mental potential."
   No one would quarrel with this conclusion, since
Dubos, who as much as any man today has given us
awareness of man's limitations to physically "adapt,"
here employs the word in a commonly used, all-
inclusive sense. However, such somewhat imprecise
usage may mislead one into a semantic "adaptation
trap;" for what is meant by adaptation in the above
is by no means genetic adaptation, where the body
would function harmoniously within these, alas un-
natural, conditions, but is instead a "getting-used-to,"
a personal, emotional or physical acommodation, a
partially cultural, partiall psychological, partially
even physiological non-genetic adjustment, for which
body and mind may pay a very severe price. Thus,
there is no such thing as becoming adapted to "ac-
ceptable levels of pollution," for nearly all pollution
is harmful to man, as it is harmful to the ecosystem
as a whole. Not only is the human body not geneti-
cally adapted to smog and the many chemicals of
technology, but, considering the rapidly changing
nature of the chemical environment in which new
major chemical "families" are appearing every de-
cade, man can never become genetically adapted to
pollution, because the evolution of such adaptation
would require much more time than is available.
   A Winston Churchil story illustrates well the dif-
ference between cultural adjustment and genetic in-
flexibility. An angry lady member of Parliament
looked at a slightly intoxicated Churchill and said,
"You, sir, are drunk." "And you, madam, are ugly,"
he replied. "But tomorrow I shall be sober . . . "
Our genes, like the ugliness of Churchill's lady,
have to be accepted; but drunkeness does not. Thus,
while we cannot change our genes, at least there is
the possibility that we can change our culture, our
social, political, and industrial customs. We do
not have to pollute. We do not have to exploit. We do
not have to have huge families, or two cars in the
garage. We do not have to wage war, build the
S. S. T., insist on huge profits and land rape, construct
the Alaskan oil pipeline, or depend on unlimited
growth and development to sustain an insanely un-
balance economy. And if we must have a clean and
unpolluted environment for our physical health -
and much contact with a diverse natural environ-
ment for our emotional health - then we must insist
on its preservation (5). We have a free choice here,
and had better take it. Only within the cultural
flexibility to make biologically wise choices, and not
in any genetic adaptability, is there hope for a sen-
sible and healthy future for human society.
   The aceptance of inherited internal human limita-
tions is by no mean universal, even among scien-
tists. There are many intellectual factions, both left
and right, who for ideological reasons migh wish
man to be genetically adaptable to new, previously
unmet environments, and by wishing, make him out
to be so. They ignore the bigness of the cities, the
crowding, the technologically saturated landscapes,



and man's need for nature - his qualitative need for
the kind of environment in which he evolved. They
attack pleas for environmental preservation as com-
munistic or reactionary. There is no compromise
between nature and technology possible in their
view, for man must always come out best. But,
wishing man to have unlimited adaptability to an
unnatural world, which his cells and senses cannot
accept, isn't going to give him adaptability. He can-
not become adapted to these new environments -
certainly not in any one man's lifetime. It takes
many sexual generations - many millenia - for nat-
ural selection to produce a population adapted to
even one new pollutant. And such a change might
not even be desirable. While we may be able to
produce, in 500 generations, or 10,000 years, a Homo
post-sapiens who will be at home only in crowded
denatured cities, consider some of his characteristics,
which we can see foreshadowed today in the be-
havior of the mass man of Megalopolis. He would
probably have high perceptual barriers, tolerating
dense crowds, extreme noise and the worst pollution
imaginable. With reduced, squinty, unfocused eyes
selected by smog, with insensitive detoned ears se-
lected by noise, he would appreciate little of what
diversity in nature, or culture, has to offer. To him
Beethoven and Shakespeare, flowers and humming
birds, wild geese and the free and loving human
spirit, would be incomprehensible curiosities. The
culturally programmed environmental morons of
today will become the genetically programmed en-
vironmental idiots of tomorrow. And no political, no
social panacea will be able to salvage that Brave
New World.
   In any case, no ancient natural selection has given
us gene combinations to cope with this new techno-
logical environment, and no natural selection will
in the near future. In the crowded Megalopolis, our
human genetic adaptations are simply out of evo-
lutionary context. As T. S. Elliot put it in The Cock-
tail Party, we become her "nothing but a set of
obsolete responses," pawns in a gigantic experiment
in sensory deprivation. Man is dehumanized in his
denatured cities, defeated because of his "victory"
over nature. When the last tree dies in Brooklyn,
dehumanization will spread like a plague. Eventual-
ly, ever-increasing destruction of nature will mean
ecological as well as emotional suicide for man.
  
Pollution and Population
   Though technology must soon learn to cope with
much of our current types of pollution, and the
political bodies of the world may soon learn to cope
with the profit-oriented and more blatant abuses of
industry, still the adverse effects of pollution and
nature destruction will continue if we do not rec-
ognize and accept their strong interrelationship to
the touchy and confused problem of overpopulation.
Just as too much pollution is incompatible with
human health, so are too many people incompatible
with the preservation of wild nature: tigers and
cattle, grizzly bears and tourists, 10,000 busy human
feet and flowers on an alpine meadow - these cannot
co-exist. With too many people, biological diversity
will disappear, and with it joy, balance, perspective,
and evolutionary and ecological options. Too many
people, in fact, are a pollution problem in themselves,
if for no other reason than that they wish, in their
healthy natural curiosity, to see and to fondle the
environment, and have now, in many places, fondled
it to death. Add to this the million refugees from the
polluted cities, the deliberate dispersal of city popu-
lations by well-intentioned planners and engineers,
the hungry billions especially in the tropical regions,
and the deliberate damages of war, agriculture and
forestry; and soon there will not be a square mile
of natural ecosystem left anywhere in the whole
wide world, not in northern Wisconsin, not in Ne-
braska, not in Alaska, nor on the Amazon River.
   Pollution and over-population show strong inter-
relationships, despite recent misdirected and mis-
leading disclaimers (6,7). While I would tend to
agree that people do not cause as much industrial
"pollution" as technological misdesign, or political
indifference or neglect, nevertheless, it is, in my
opinion, a crucial misjudgement to write off popula-
tion as one of the major factors. This is permissible
only if "pollution" is defined very narrowly. If "pol-
lution" is defined broadly enough to include the
multifarious ways by which humanity fouls up and
destroys its environment, especially the natural en-
vironment, then, even in the United States, the sheer
impact of great numbers of people can obliterate an
otherwise fine environment even if protected with
care. This the people crunch in National Parks, sub-
urbia, Jones Beach, and downtown in any American
city readily demonstrates.
    The population-pollution relationships will become
more obvious especially when, as time goes on, the
resilience and diversity of the biosphere begins to
decrease with continued and often increasing utili-
zation. This has not been considered in formulating
grand plans which shift economic activities from the
developed countries (DC's) to the under-developed
countries (UDC's) of the tropics. Thus, it has been
seriously suggested by Commoner (6) that in order
to feed and clothe the population of the DC's in a
less polluting and destructive way, and, at the same
time, to help the economies of the UDC's, nat-
ural fibers, natural rubber, etc., be grown in the
UDC's which would relieve the drain on coal and
oil, and prevent industrial pollution inherent in the
manufacture of synthetic fibers, synthetic rubber etc.
    This solution is fine as far as it goes. But while
such a plan would indeed help our pollution prob-
lems and support the sagging economies of UDC's
as intended, it would at the same time result in
a catastrophic acceleration of already rampant eco-
system destruction there, and in an increase in



world-wide pollution problems, especially by fertiliz-
ers and pesticides. Thus, by shifting the impact scene
to the UDC's, even with best of intentions, the same
Americans which crowd our cities and now use syn-
thetic products, even if their consumptions were low,
would have profound environmental effects else-
where in the world. And the greater their numbers,
the greater their effect.
   If there is one thing we must prevent at all cost,
it is increased utilization of the tropics. Yet, this is
precisely what everybody is planning, from Roger
Revelle to the FAO! Such plans are generally sug-
gested by scientists unappreciative of field ecology
and the complex and often esthetical values this
discipline not only studies, but also treasures. Such
plans are examples of trying to get something for
nothing. But the "nothing" turns out to be the fragile
tropical ecosystem, a trade-off of dubious validity,
based on good intentions, but with disastrous results.
   It is then no accident that disclaimers of the popu-
lation explosion come not only from optimistic tech-
nocrats, but from highly homocentric physical sci-
entists and laboratory-oriented biologists, who do not
seem to value the tropical rain forest, the tiger or
the wild rose. To those of us, on the other hand, who
daily see the irrevocable effects of the "trample fac-
tor" caused by hoardes of people, and the disappear-
ance of countless mammals, birds and flowers caused
by an agriculture which must feed and clothe ever-
increasing numbers of men, too many people repre-
sent a real pollution problem in and by themselves.
It is significant that of the great names that rang
the environmental alarm bell over the last 30 years
most of them, including Paul Sears, William Vogt,
Fairfield Osborn, Aldo Leopold, Rachel Carson, Paul
Ehrlich, and LaMont Cole, all were naturalists or
field biologists of one sort or another, and very few
were physical or laboratory-oriented scientists.
   This should be understood when reading certain
works which are biased against the population ques-
tion, such as Dr. Commoner's otherwise immensely
intelligent and significant new book, The Closing
Circle (6).

Pollution, Population and the
Technoogical Bamboozlers
  
What the pollution problems in an overpopulated
world of a hundred years hence will be is hard to
imagine, let alone comprehend or predict. But to
ignore population growth or to belittle its problems,
even in the United States, has dangerous conse-
quences, for it leads directly to the formulation of
insidiously diversionary, destructive Utopias, which,
lacking any restrictions on human reproduction, un-
questioningly justify the increased subjugation and
utilization of nature in the name of noble
humanitarian ideals. Thus, to feed  the tenfold num-
ber of people expected within a hundred years, plans
are envisioned to manage all of the world's tropical
rain forests, deserts and oceans for agricultural pro-


duction. Similar wildly optimistic plans are now in
actuality beginning to be implemented on a dis-
astrous scale in the Amazon basin, without any
thought whatever of the potentially immense pollu-
tion, climatic deterioration, and biotic destruction
which will surely follow (9,10). This Utopian world
of 36 bilion humans is seriously projected for a cen-
tury hence, not by futuristic Russians (who never did
show much concern for biotic preservation), but by
the Food and Agricultural Organization (FAO)
based in Rome (vide a recent, ecologically irrespon-
sible editorial in The Saturday Review (8)).1 I can-
not believe that life would be a cheerful Eden then,
as this simple-minded editorial implies, but a
crowded hell, with nearly all the doors to evolution-
ary options slammed shut, with overwhelming pollu-
tion, and with the preservation of a healthy environ-
ment all but impossible.
   I am not suggesting that I believe that we would
ever attain that point, for eco-catastrophies would
surely intervene. But the reader is left with a dis-
tinctly "optimistic" impression that not only will we
be able - by irrigating the whole Saharan desert and
plowing the Amazon basin - to feed 36 billion souls
adequately and easily, but that this ecological in-
sanity is inevitable and would be all for the human
good! The promoters of these elegant plans neglect to
mention where their energy to run this Utopia is go-
ing to come from, or where its horrendous pollution
is going to go. Needless to say, they ignore problems
of biotic extinctions, and the immediate need to im-
plement alternate options to the population explosion.
The thinking of such men leaves the world with the
bitter realization that one must not trust the fate of
humanity to this sort of "ecologist" or "agriculturalist."
As someone recently complained, the ecology move-
ment can protect itself against its enemies, but may
Heaven protect it from such "friends."
   We must not let ourselves be deceived by those
who see only political and technical panaceas to the
environmental crisis, and who make a hobby of
deriding the "population explosion" and its propo-
nents. In the same way, we must learn to ignore the
continual clamor to use more DDT and other per-
sistent pesticides. To insist that there are economic
ot technological solutions to the problem of human
population growth is to perpetuate an ideological fraud
on an unsuspecting, ill-informed and confused public.
    In a multiplicity of ways, solutions of the pollution
crisis must be related not only to technological inno-
vation and drastic socioeconomic and political
changes, but also to determined efforts not only to
decrease the rate of population growth, but to de-
crease the absolute population of the world, includ-
ing that of the United States. To counteract pollu-
tion will take a widespread acceptance of man's fun-
damental personal and socio-economic responsibil-
____
1I doubt whether even the most altruistic and internationally-
oriented New Yorker would ever agree to the cutting of all
of the 4 million acres of the Adirondack forests, and planting
it to high yield potatoes to feed a starving South America
.



ities and limitations, which would result in not only
the strictest control of industry, profit, and growth,
but in the deliberate control of population.
 
Ecological Values and Evolutionary Ethics
   Never before has the need been greater for a set
of economic and ecological values fundamentally dif-
ferent from those which now govern us. We must
therefore hasten to develop a new land and life ethic,
a new and flexible eco-religion, based on man's in-
dispensable biological needs, on his acceptance of
evolutionary origins, and consequently on deep re-
spect for the natural environment. Incorporated in
this ethic must be the structure for a new political
system, perhaps a kind of biological socialism, a sys-
tem not based upon making money out of the eco-
logical miseries of others, but based upon the limita-
tions of the closed earth-system on which we shall
forever be dependent.
    Man cannot genetically adapt to culture; culture
must adapt to man. Not until ecological principles are
codified into environmental law; not until environ-
mental health is sanctified as an inalienable right of
every man; not until children, all children, of what-
ever race, station, or inherent ability can grow up
in an environment that is unpolluted, and thus
physiologically "just right" and in harmony with
their human adaptations; and not until much of the
wild and unmanaged environment with its fantastic
beauty and complex natural diversity is preserved
in perpetuity, can man have a future with hope for
more than mere survival.
   The priorities of an exciting if thoughtless past
must fall to the ecological realities of a restrained
and wiser future. From now on, the earth and its
web of life must come first. Man and many of his
"freedoms" must come but second. Profits, progress,
and affluence must come last. There is no other way.

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